Rural Survival: Guardians of Mother Earth Saving Mau, Revitalizing Native Lands

Human Wrongs Watch By Joyce Chimbi*

Between 2001 and 2022, the Mau Forest’s deforestation resulted in the loss of about 533 square kilometers of tree cover. Now, a group of women, under the aegis of the Paran Women Group, are preparing to plant 100,000 saplings this rainy season in an effort to restore the forest.

GREAT RIFT VALLEY, Kenya, Sep 6 2024 (IPS)* – The Great Rift Valley is part of an intra-continental ridge system that runs through Kenya from north to south.

A breathtaking, diverse mix of natural beauty that includes dramatic escarpments, highland mountains, cliffs and gorges, lakes and savannas. It is also home to one of Africa’s greatest wildlife reserves—the Maasai Mara National Reserve.

It is the 400,000 hectares of the Mau Forest Complex that give life to this wondrous natural phenomenon. Located about 170 kilometres north-west of Nairobi, this is the largest indigenous montane forest in East Africa. It is also the largest of the country’s five watersheds and a catchment area for 12 rivers that flow into five major lakes.

More than 10 million people depend on its rivers. Its magnificent portfolio of rare plants and animal species is unfortunately a magnet for illegal activities.

Forest monitoring groups say a staggering 25 percent of the forest was lost between 1984 and 2020 and that overall, Mau Forest lost 19 percent of its tree cover—around 533 square kilometres—between 2001 and 2022.

“Paran Women Group is committed to restoring the Mau Forest. To stop the pace and severity of its destruction and degradation, we approached the government through the Kenya Forest Service (KFS) and were allowed access to 200 acres of the Maasai Mau Forest block, which is one of the 22 blocks that make the entire Mau Forest Complex. There are 280 water catchments inside the complex,” Naiyan Kiplagat, the executive director of the Paran Women Group told IPS.

“In January this year, we began our restoration efforts and have already covered 100 acres. At the moment, we have prepared 70,000 seedlings and intend to collect another 30,000 from women groups to reach our target of 100,000 tree seedlings, which will be planted once the rainy season begins to cover the remaining 100 acres.”

In Maa, a language spoken by the Maasai community, Paran means ‘come together to assist each other’. Paran Women Group is an organization comprised of women from the Maasai and Ogiek communities who are indigenous, minority ethnic groups.

The organization comprises 64 women groups and 3,718 members. United against dual marginalization and patriarchy, the group started small, in 2005 and continues to grow and expand their base and conservation activities.

Carrying the wisdom of their ancestors, they rely on indigenous knowledge and innovation in their conservation, afforestation, reforestation and all other land restoration efforts while promoting gender equality.

Paran Women Resource centre is located in Eor Ewuaso, a remote rural village in the Ololunga location of Narok South sub-county, Narok County, in the Rift Valley.

The women hold a title deed to the expansive piece of land. A notable achievement in a minority community where women have little autonomy and land is owned and controlled by men.

They have another seven satellite resource centres within the expansive counties geared towards giving women access to productive resources.

These centres are a hub of knowledge and activities to promote conservation and livelihood activities such as sustainable agriculture, beekeeping, beadwork and briquettes for energy-saving cooking to release pressure from the embattled Mau Forest.

More than 617 households are already using efficient, energy-saving stoves.

“We are conservationists with a passion for gender equality. Gender-based violence is prevalent in indigenous communities, such as the outlawed Female Genital Mutilation and forced marriages. The most recent incidence was of a nine-year-old girl…

… We are marginalized as a community in general and worse, our culture has few rights for women and girls. We help children stay in school by paying school fees from our income-generating activities,” she says.

Patrick Lemanyan, a resident of Ololunga, says Paran women “rear and sell chicken and foods such as pumpkin, vegetables and sorghum. They also sell beadwork. Maasai beadwork is unique, beautiful and very marketable.

In Nairobi, there is even the popular Maasai market for such beadwork and other Maasai items, such as sandals. The women here face no resistance from the community. We have suffered for many years from failed rainfall and we know that saving the forest is also about saving us as a community.”

 

Naiyan says indigenous communities depend on natural resources such as forests, rivers and their biodiversity for their survival. The ongoing climate and biodiversity crises affect them the most as a community. Women have no assets and are therefore worse off.

“The Maasai’s are pastoralists. During prolonged dry seasons, a man will take all the livestock with him and move from place to place for even three years, leaving behind his wives and children. The family is left behind with nothing because women own nothing,” she says.

Naiyan, an Ogiek married to a Maasai, says the Ogiek have not faired any better. As hunters and gathers in an ecosystem that has been destroyed by human activity and climate change, they too are in a life-and-death situation and, are learning to pursue livelihood options outside of their indigenous lifestyle by keeping poultry for sale and farming.

Men do not keep or concern themselves with poultry as it is considered beneath them. They keep large livestock such as cows and goats.

 

 

“The role of indigenous groups and more so women, in environmental protection cannot be overemphasized. More so as women are able to combine conservation efforts with income-generating activities…

… They educate and support each other, and their children grow to school, breaking the debilitating cycle of poverty associated with minority groups due to historical injustices and inequalities,” says Vesca Ikenya, an educator in Gender and Natural Resources.

Stressing that “indigenous people and local communities bring on board indigenous knowledge and leadership that only they possess as custodians of their own lands and waters and have had intimate interactions with their ecosystems since time immemorial. Each generation preserves and passes on this knowledge to the next.

When indigenous and local communities take lead in conservation efforts, they never get it wrong. They understand which species grew where and when.”

The Paran Women Group tree nursery is home to 27 indigenous species, including croton macrostacyus, syzygium cuminii, prunus African and Olea Africans.

Of the 150,000 tree seedlings already planted this year, 112,500 have survived and are thriving.

According to 2021 International Work Group for Indigenous Affairs and International Labour Organization joint report, indigenous peoples were responsible for protecting an estimated 22 percent of the planet’s surface and 80 percent of biodiversity.

The Paran Women Group has not gone unnoticed and has won a series of international awards.

In 2018, they received an award on rural survival from the World Women Foundation Summit; in 2020, they received the International Leadership Award from the International Indigenous Women’s Forum; last year, during the COP28 in the UAE, they received the Gender Justice Climate Solutions and are preparing to receive yet another international award in October 2024.

This feature is published with the support of Open Society Foundations.

*SOURCE: IPS. Go to ORIGINAL: https://www.ipsnews.net/2024/09/rural-survival-guardians-of-mother-earth-saving-mau-revitalizing-native-lands/ 2024 Human Wrongs Watch

Source: https://human-wrongs-watch.net/2024/09/07/rural-survival-guardians-of-mother-earth-saving-mau-revitalizing-native-lands/