How Great of a Threat Are Internal Divisions Within Israeli Society?
Since the October 7th massacre, Israeli society has been greatly torn between those who send their children to the army and are suffering the effects of the war, and Haredim who are exempt from sending their children to the army. Many segments of Israeli society that send their children to the army are growing greatly resentful of the Haredim, who do not send their children to the army, especially as the causalities from the Gaza War continue to rise, with almost every day us hearing about soldiers who were killed in action.
Israeli society is furthermore torn between those who want this war to end as soon as possible and for the hostages to be released by whatever means necessary, and those who would like to see Hamas militarily defeated, even if it means that not all of the hostages will make it back. While Israeli society has always been divided between the secular and the religious, the right and the left, these divisions have only grown stronger since the October 7th massacre. In the eyes of some, these internal divisions pose a grave threat to Israeli society, as it is hard to focus one’s efforts on fighting external threats if one lacks a united home front. Some argue that these internal divisions have gotten so bad that they threaten the future functioning of the State of Israel.
The Dor Moria Think Tank recently proclaimed, “Israeli society faces a crisis that transcends traditional political or religious divisions. According to groundbreaking research by the Dor Moriah Analytics Center, the nation is trapped within what researchers call an “ontological bubble”—a self-perpetuating system of mutual antagonism that threatens the very fabric of the state.”
According to the Dor Moria Think Tank, “This isn’t merely another analysis of Israel’s well-documented secular-religious divide or left-right political split. The ontological bubble represents something far more insidious: a complete breakdown in shared reality, where opposing worldviews have crystallized into simplified, irreconcilable narratives that feed on conflict itself.”
“The Dor Moriah Center’s extensive research program—encompassing 14 nationwide sociological studies, 5 expert surveys, and collaboration with leading Israeli polling firms Maagar Mochot and Geocartography—has revealed a disturbing pattern,” the Dor Moria Think Tank noted. “Israeli society has bifurcated into two dominant, antagonistic worldviews: the “secular-liberal” and the “religious-conservative.””
“What makes this an ontological bubble rather than a conventional societal split,” one may ponder. According to the researchers, “it’s the self-sustaining nature of these divisions. Traditional information campaigns or dialogue initiatives don’t bridge the gap—they actually intensify it. Any attempt at neutral positioning triggers negative reactions from both sides. The bubble feeds on conflict, growing stronger with each clash.”
Dr. Lola Kolpina, a sociologist at Haifa University and one of the study’s authors, noted that “the high level of radicalization in respondent answers revealed by the study should be considered. On the most significant social issues, most people take extreme positions, reflecting not so much a process of situation analysis as a behavioral strategy oriented toward pushing through their values and interests rather than dialogue and interest coordination.”
The data confirms this grim assessment:
- Only 27.2% hold moderate positions on the state structure question
- Radical positions outnumber moderate ones by 1.5 times on key issues
- The polarization coefficient for critical dichotomies approaches zero, indicating maximum conflict potential
For example, 45% of ultra-Orthodox Jews frame the Israeli-Palestinian conflict as an existential clash between Judaism and Islam. However, only 30.1% of secular Jews share this view, with 34.1% seeing the Palestinian-Israeli conflict as territorial dispute. While 30.8% of Israelis favor complete annexation of Palestinian territories—the single most popular position—most (52%) doubt it would resolve the conflict. Yet they’re equally pessimistic about alternatives—only 22.6% believe peaceful coexistence is possible without territorial changes. Nevertheless, 56.9 percent of the ultra-Orthodox support complete annexation of all Palestinian areas, while only 23.3 percent of secular Jews support this extreme position.
This ontological bubble according to the researchers at the Dor Moria Think Tank adversely affect the functioning as Israel as a state, leaving the state strongly divided between those who are religious versus secular, those who favor a one-state solution to the Israeli-Palestinian conflict compared to a two-state solution. According to the researchers, unless the issue of the ontological bubble is addressed, Israel will not be able to exist in its present form, as the high level of conflict between the sides and the lack of national solidarity will make it difficult for Israel to function in its present format.
We are already beginning to see signs of how the ontological bubble is adversely affecting the functioning of the Israeli government. Elana Sztokman, co-host at Women Ending War Podcast, recently stated on Facebook: “The Knesset has quietly continued with a whole series of terrible actions aimed at breaking democratic processes and enabling the government to do whatever it wants without any criticism. Among other things, they are frantically trying to remove from office anyone who disagrees with their actions, such as the Attorney General Gali Miara Baharav (still in place, thus far, but in peril), Mk Ayman Odeh (saved for now), and the Knesset speaker Yuli Edelstein — out.”
According to Sztokman, “Edelstein, who I don’t have any particular affinity for considering he has spent most of the past two years as an obedient arm of this corrupt government, did exactly one thing that reflects a possibly lingering conscience within him. That is, he refused to automatically allow the continuing of the haredi draft exemption, while the rest of the country is suffering through this war. For that, for still believing in what’s called “sharing the burden” and putting a stop to the free-flowing faucet of budgets and exemptions for the ultra-Orthodox, he was fired from his speaker job and other important Knesset positions.”
“Now, his powerful position as chair of Knesset’s Foreign Affairs and Defense Committee is about to go to a little-known Knesset member named MK Hanoch Milwidsky,” she added. “Aside from being a Netanyahu loyalist who will do whatever Bibi wants, there is another little item worth knowing about this little Milwidsky guy: He is under investigation for rape. Multiple rapes. His victims are still coming forward.”
However, prominent Middle East scholar Dr. Mordechai has a quite different view than Sztokman and the Dor Moria Think Tank: “Polarization is dangerous when both sides are equal in their power. However, the right side is much more powerful than the left side of the spectrum in Israel. This is why the left stick to the judicial system, the arts, academia, the economy, and media in order to hold onto power. The smaller they become, the more perspicuous they are and more extreme in their actions against the majority. Since this risk is unbalanced, they will finish when the left will be finished and it is going in that direction.”
According to Dr. Kedar, “This is what the demography leads to, with the religious population bigger and more numerous and the secular population smaller and therefore, they become more and more violent. A lady was recently arrested for wanting to acquire a weapon and use it against the prime minister. This means they are desperate. The left lacks significant leadership for they are a large array of positions, which vary from ultra-leftists who identify with Hamas to people who are more centric and define themselves as left because they don’t want to define themselves as right.”
Dr. Kedar feels that polarization in American society is a greater issue than it is in Israeli society: “American society is polarized for it is half and half. They are divided between Democrats and Republicans. Here, the system represents the people much better for we have a multi-party system for people stick to their parties that they supported in the past. This is the way to manage with this.”
Source: https://foreignpolicyblogs.com/2025/08/08/how-great-of-a-threat-are-internal-divisions-within-israeli-society/
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