Works On The Antichrist

Here’s some light reading for this weekend if you have the time. 

Wikipedia:

George Francis Dillon (1836 – 29 January 1893) was a 19th-century Catholic missionary and writer from Ireland. He became well known in 1884 for having given conferences in Edinburgh about what he claimed to be a Masonic war against Christian civilisation. His speeches were later compiled with his best-known book, War of Anti-Christ with the Church and Christian Civilization. After being read a summary of this work, Pope Leo XIII approved it and funded the publication of an Italian version.

. . .Dillon had a Doctor of Divinity degree, giving him license to teach Christian theology in Roman Catholic seminaries and universities.

. . .In 1884, Pope Leo XIII, in recognition of Dillon’s services to the church, made him a “Monsignor” and gave him the title “Cameriere Segreto” (Secret Waiter). The title “Cameriere Segreto” made Dillon an official member of the “Famiglia Pontificia” (Pontifical Family). In his final years in Italy, Dillon was assisted by the Passionist Fathers with whom he had cultivated a great friendship.

. . .Dillon openly denounced the known collaboration between the Bavarian Illuminati and the Freemasons and the alleged collaboration between Lord Palmerston and the Carbonari. He was also critical of the Alta Vendita document, Napoleon Bonaparte’s supposed ties with the Masons and the secretive character of the Fenian organisation.

Vladimir Sergeyevich Solovyov[a] (Russian: Владимир Сергеевич Соловьёв; 28 January [O.S. 16 January] 1853 – 13 August [O.S. 31 July] 1900) was a Russian philosopher, theologian, poet, pamphleteer, and literary critic, who played a significant role in the development of Russian philosophy and poetry at the end of the 19th century and in the spiritual renaissance of the early 20th century.

. . .It is widely held that Solovyov was one of the sources for Dostoevsky’s characters Alyosha Karamazov and Ivan Karamazov in The Brothers Karamazov. In Janko Lavrin’s opinion, Solovyov has not left a single work which can be considered an epoch-making contribution to philosophy as such, and yet his writings have proved one of the most stimulating influences to the religious-philosophic thought of his country.: 7  Solovyov’s influence can also be seen in the writings of the Symbolist and Neo-Idealist writers of the later Russian Soviet era. His book The Meaning of Love (book) [ru] can be seen as one of the philosophical sources of Leo Tolstoy’s The Kreutzer Sonata (1889). It was also the work in which he introduced the concept of ‘syzygy’, to denote ‘close union’.

. . .Solovyov synthesized a philosophy based on Hellenistic philosophy (see Plato, Aristotle and Plotinus) and early Christian tradition with Buddhist and Hebrew Kabbalistic elements (Philo of Alexandria). He also studied Gnosticism and the works of the Gnostic Valentinus. His religious philosophy was syncretic and fused philosophical elements of various religious traditions with Orthodox Christianity and his own experience of Sophia.

. . .Solovyov sought to create a philosophy that could through his system of logic or reason reconcile all bodies of knowledge or disciplines of thought, and fuse all conflicting concepts into a single system. The central component of this complete philosophic reconciliation was the Russian Slavophile concept of sobornost (organic or spontaneous order through integration, which is related to the Russian word for ‘catholic’). Solovyov sought to find and validate common ground, or where conflicts found common ground, and, by focusing on this common ground, to establish absolute unity and/or integral fusion of opposing ideas and/or peoples.